SANTA FE, N.M. ‚ÄĒ Mention the name Judy Chicago and most people flash on ‚ÄúThe Dinner Party,‚ÄĚ her monumental 1979 feminist tribute to women, permanently installed in the Brooklyn Museum of Art.
But the artist has lived in New Mexico for the past 30 years, producing a continuing series of artwork using everything from glass to embroidery to bronze and oil. As Chicago celebrates her 75th birthday, the New Mexico Museum of Art will honor this landmark with a retrospective exhibition ‚ÄúLocal Color: Judy Chicago in New Mexico 1984-2014.‚ÄĚ The exhibit focuses on the artist‚Äôs large-scale public projects, as well as smaller, more personal works.
Chicago‚Äôs art has long confronted issues of gender, injustice, inequality, the atrocities of war and the environmental cost of nuclear dependence. These themes resonate throughout the exhibition, from the ‚ÄúPowerplay‚ÄĚ series (1982-86) and a large free-standing stained glass ‚ÄúRainbow Shabbat‚ÄĚ from the ‚ÄúHolocaust Project‚ÄĚ (1985-1993).
Preliminary works and early studies for them, as well as painting and photography combines made in collaboration with her husband, photographer Donald Woodman, from ‚ÄúNuclear Waste(d)‚ÄĚ (1988-1989), will also be on view.
Like the trail of artists before her, from Georgia O‚ÄôKeeffe to Agnes Martin, Chicago visited New Mexico several times before settling in the state. She bought and rehabbed the old Belen Hotel with Woodman in 1992. ‚ÄúShe‚Äôd been coming to Santa Fe quite a bit while ‚ÄėThe Dinner Project‚Äô was traveling,‚ÄĚ Museum of Art chief curator Merry Scully said. ‚ÄúShe began working in a studio off Canyon Road.‚ÄĚ
Chicago would remain here longer than in her namesake home city, as well as Los Angeles, where she taught at California Institute for the Arts.
‚ÄúIt‚Äôs the first place she‚Äôs bought property,‚ÄĚ Scully said. ‚ÄúIt gave her the time and space to work independently.‚ÄĚ
‚ÄúPowerplay‚ÄĚ is a series of drawings, weavings, paintings, cast paper and bronze reliefs replacing the male gaze with a feminist eye.
‚ÄúIt explores gender and masculinity,‚ÄĚ Scully said, ‚ÄĚ ‚Äď a complete reversal‚ÄĚ of her earlier work.
The series germinated from a trip to Italy, where Chicago studied large-scale High Renaissance paintings and decided to work in traditional oils on linen, woven textiles, cast paper and bronze.
‚ÄúShe wanted to explore masculinity ‚Äď how it‚Äôs a socially created construct. It‚Äôs about dominance and power, and this kind of hidden emotion.‚ÄĚ
‚ÄúRather Rage Than Tears‚ÄĚ (2010) is part of a suite of lithographs that includes ‚ÄúThe Return of the Butterfly‚ÄĚ (2008). ‚ÄúAging Woman/Artist/Jew‚ÄĚ (2012) reveals Chicago‚Äôs current interest in aging. Its naked figure literally reveals all to the viewer as the word ‚Äútruth‚ÄĚ emerges from the artist‚Äôs mouth.
Chicago‚Äôs ‚ÄúHolocaust‚ÄĚ series with Woodman began with intensive, emotionally searing research across Germany and Europe. Raised by two secular Jews, Chicago began exploring her religious roots after marrying Woodman in a traditional ceremony, Scully said. The series features photo combines and stained glass, as well as drawings and paintings.
‚ÄúIt was the first large-scale project they worked on together,‚ÄĚ Scully said. ‚ÄúIt was also physically and emotionally grueling.‚ÄĚ
Chicago and Woodman created ‚ÄúNuclear Waste(d)‚ÄĚ as a commentary on the construction of the Waste Isolation Pilot Plant in southeastern New Mexico in the late 1980s.
The series of painting and photographic combines includes nuclear sites throughout the state, including the Trinity Site, where the first atomic bomb detonated, as well as uranium mining sites in Grants.
The exhibition also shows her more personal works, such as objects she made for use in a Passover Seder and porcelain sculptures memorializing her cats in ‚ÄúKitty City.‚ÄĚ Chicago constructed ‚ÄúWomen of Valor/The Female Face of Pesach‚ÄĚ with fabric paint and embroidery on linen to depict significant women in Judaism.
In ‚ÄúKitty City,‚ÄĚ Chicago created a series of watercolors and pencil studies detailing the daily life of the felines in the Chicago/Woodman household. Rather than anthropomorphizing the animals as four-legged humans, Chicago conducted her usual painstaking research, basing her series on a traditional Book of Hours (medieval devotional books). She also made ceramic sculptures in their likeness to permanently reign over the entrance of her home.
‚ÄúShe tried to understand them on their own terms,‚ÄĚ Scully said.
‚ÄúHeads Up‚ÄĚ at David Richard Gallery
‚ÄúLocal Color‚ÄĚ is one of a series of exhibitions, events and publishing activities across the country marking the artist‚Äôs 75th birthday, from a semester-long series of exhibits, classes and programs at Pennsylvania State University and exhibits from Denver to New York, to signings for Chicago‚Äôs new book, ‚ÄúInstitutional Time: A Critique of Studio Art Education,‚ÄĚ to be published by The Monacelli Press.
In Santa Fe, the David Richard Gallery, 544 S. Guadalupe St., will have an exhibit of some of Chicago‚Äôs newest work, ‚ÄúHeads Up,‚ÄĚ opening June 14 and running through July 26. An artist reception is set for 2-5 p.m. on June 14, with a gallery talk from 3:30-5 p.m. between Chicago and Kathy Battista, a feminist scholar and director of contemporary art for Sotheby‚Äôs Institute of Art in New York.
This show features a collection of human heads, some painted on flat glass panels and others sculpted in bronze, glass or ceramic. They depict a range of emotions, from silly Cheshire grins to frowns of disgust to hollow-eyed despair. A rose emerges from one mouth, prismatic color from another.
Some of the heads are partially stripped to their underlying musculature, blood vessels or bone.
‚ÄúThe thought-provoking sculptures and paintings seduce with their surfaces as a metaphor for human appearances, but challenge viewers to look closely at a person and go beyond skin deep,‚ÄĚ according to a statement on the gallery‚Äôs website.